Ok so it's not a video... But this is how you count to 10 in Jula!
Why is language such a big deal here? Mostly because there are so many, and not everyone speaks the same one. Growing up in the United States, that can be a little hard to grasp, because we are used to nearly all of the other 300 million people around us speaking English as a native language. Of course, there are many exceptions, most notably the millions and millions of Spanish speakers, many living in areas that, not too long ago, were owned by a Spanish speaking country. But, for some reason, that doesn't seem to penetrate the collective thinking that says "everybody speaks English". While this is good for Europeans who want to poke fun at American tourists who can't even say hello, it's not so good for us Americans who want to understand another culture.
So, here goes our short lesson on languages in Burkina! If you want lots of technical info, you will have to Google it, we aren't doing this to bore everyone with the details of the languages. This is more to give you an idea how the languages affect our preaching here.
English: virtually non-existent. Aside from a few foreigners, the only English speakers here are emigrants from Ghana, Liberia and Nigeria. Our guess is that they total maybe 100. There is an English congregation in the capitol, but we haven't had a chance to visit them
French: the dominant language. This is the language we preach in and that all our meetings are in. However, this isn't exactly the same French that you may have studied in high school... First there is the accent. Burkina French can be hard for us to understand, and our French is hard for them to understand. Even the French sisters that are here are told that they have a funny accent, so it's not just us. Part of the problem is that Burkinabé often slur their words and don't pronounce the whole word. We first realized how big a problem this could be when we offended a guy who had said a price of 70 but we heard 110! (Soixante-dix, cent-dix, see the difference?) It adds a new element of complexity to shopping in a country where almost no stores have the price posted and you need to understand what the vendor just told you. There is another side as well: far from 100% of the population speak French fluently. Sure, every single person can greet you in French and maybe say a phrase or 2, but for many that's the end of it. What do we do for them? Often, our service partner will jump in and take over in that case. But, if we don't have someone to bail us out, we sometimes end up using nearby children as translators. As you can imagine, this isn't a totally effective way to communicate.... Now for the big question: if they don't speak English or French, what do they speak?
Moore: this is the regional/ ethnic language of about half of Burkina (pronounced Mo-ray). Even though it's not the half we live in, there are still a lot of people who have moved here whose mother tongue is Moore. Most of them speak French by necessity, so we can easily preach to them. In Ouaga, there are lots of Moore congregations, and they even have current magazines available for them.
Jula: this is where it starts to get tricky (pronounced Jew-lah). Jula is the regional language of the other half of Burkina (the half where we live), but also part of CĂ´te d'Ivoire, Guinea, and much of Mali. However, in Mali it is called Bambara, and is viewed as a totally different language, even having separate Society translation teams. In reality, they are still mostly the same language, though. The important thing is that Jula isn't really an ethic language, it's a commerce language. That means that everyone in the region learned it to be able to communicate (so they could sell stuff), but it's not their mother tongue. So 99.9% of the population here speak it, but almost always as a 2nd language. What is their first language? Their family or tribe language, of which there are many. So, we have a Jula congregation and a Jula group here in Bobo, because it's a language closer to the hearts of many than French, even if it's not truly the language of their hearts. We should mention that, although it's mostly a spoken language, there are some schools in our new territory that are teaching kids to read and write Jula, sometimes alongside French, sometimes instead of French. This is a good thing for preaching, of course. Want to guess who is teaching them and opening up the field for us? Protestant churches! They probably won't be happy when they see their members learning what the Bible really says by reading it for themselves like the church taught them to! In some territories, it is about 80% Jula and 20% French. That can make it pretty difficult for us to preach, however we are trying to learn a little. Is it easy? Not even!!! For example, we started with the numbers. 1-10 is pretty easy, but once you hit 100, things get really weird. There is a word for 100 and a word for 500, but they switch places depending whether you mean a quantity or money. Basically, there are 2 sets of numbers, one for money, one for counting.... As if it wasn't hard enough already! Then there is the detail that the number system is based off of 5, not 10 like we are used to. So, when we think we understand how to say a number, for example 200, our teacher says "no, that's 125!" This is not going to get any easier.... In any case, people in the territory love it when a foreigner can at least greet them in Jula, even if we can't do anything more.
Bobo: one of the dominant ethnic languages in our area (pronounced Boh-boh). There are villages south of us where everyone speaks Bobo, and the oldest part of the city is almost 100% Bobo. Of course, in the city, they also speak Jula. We have a brother in the congregation and a study's family who have tried to teach us the greetings, but it's a little hard to keep it all straight. As far as we know, the brother is the only Bobo witness here, although his wife will likely get baptized soon and become the 2nd. So anytime I work with him, he will preach in Bobo if we meet someone. Since it's only a spoken language, it doesn't seem likely that we will see any publications in Bobo anytime soon.
Arabic: in theory, learned by most Muslims. There are many Koranic schools that teach reading and, to some degree, speaking. However, the Arabic in the Koran is not the same as the Arabic used by the Society for publications. So, we are often told "yes I read Arabic", only to have a baffled look appear on their face when we give them a tract and they can't read even a single word. The exceptions to this are the Lebanese and Syrian businessmen who run many of the larger stores here. They aren't even all Muslim. One of our calls is an Orthodox Catholic from Lebanon, and yes, he can read the publications with no problem.
We haven't even ventured into the dozens of other ethnic languages that exist here. In most cases, people only use those with their immediate family, so we won't likely have the need or opportunity to learn any of them. But, you can see how there are layers upon layers of languages here. It definitely adds a complexity that doesn't exist in other parts of the world. It also adds a depth that doesn't always exist in the USA. The people who speak these diverse languages can trace their history back for centuries, sometimes 1000 years, in part because of the language. Of course, the most exciting language here is the one we are trying to help people of all backgrounds learn: the pure language!
